CHAPTER 1931: CHAPTER 1218: RETURN OF THE GREAT DIVINE TRANSCENDENTS (PART 2)

The cultivation of both individuals underwent earth-shattering changes. Although not as exaggerated as the Saint of Taiqing, they both reached the realm of Primordial Chaos 10th Level.

During this period after their fall, they did not idle. Their True Spirits merged with Heaven and Earth, evolving along with the Prehistoric World, naturally enhancing their realms.

Moreover, their protection by Heaven and Earth did not diminish much despite losing their orthodox Pangu identities. Sanqing remained Sanqing, consistently standing above others.

This is not to say that Sanqing is extraordinarily special, but because before sacrificing themselves, each manifested a part of their Creation Merit, integrating it into the Prehistoric World.

This was Creation Merit, a supreme treasure that appeared only once, embodying the profound mysteries of the Great Dao, its preciousness beyond imagination.

The Prehistoric World absorbed this one-third Creation Merit, gaining many benefits, and thus granting Sanqing special treatment.

...

After Sanqing, Jieyin and Zhunti also returned. They gained considerable benefits, with Jieyin Saint now at Primordial Chaos 10th Level, and Zhunti Saint slightly behind, yet reaching Primordial Chaos 9th Level.

Their significant transformation was entirely due to devouring the mother body.

These two Saints were formed from the remnants of Chaos Demigods. Now, having devoured their former mother bodies—the Mind Demon God and the Wisdom Demon God—their powers naturally received a tremendous boost.

Thus, the six Heavenly Dao Saints announced their return. Their immeasurable saintly might swept through the entire Prehistoric World in an instant, leaving an indelible impression on all living beings.

This was the Heavenly Dao using the hands of the Saints to demonstrate its supreme authority, encouraging all beings to better revere Heaven and practice the Dao. Therefore, the first to resurrect were the six Heavenly Dao Saints.

Clang～～

The melodious sound of a bell rang, signaling the reappearance of the Chaos Bell, marking Taiyi’s return from deathly silence.

Primordial Chaos 12th Level!

Unbeknownst to Taiyi, he had achieved some opportunity. Already incredibly powerful, he now stepped into the realm of Primordial Chaos 12th Level.

Boom!

Another thunderous sound echoed, with a giant Innate Eight Diagrams Nine Palaces diagram emerging, its essence vast, rules intertwining, with a vast universe gradually forming, and the figure of Heavenly Emperor Fuxi standing heaven-reachingly within.

Primordial Chaos 11th Level!

Though not as formidable as Taiyi, Heavenly Emperor Fuxi’s power remained incredibly astounding, surpassing many Saints.

The principal reason for Heavenly Emperor Fuxi’s enhancement lies in his joint demise with Empress Nuwa.

The two were siblings and spouses, who once jointly suppressed the Emperor of Chaos.

After their fall, their True Spirits silently refined the original source of the Emperor of Chaos; thus, upon revival, each was stronger than the other.

Following Fuxi were those ancient Supreme Beings of the Great Ancient era, the original Innate Saints, contemporaries of the Taoist Ancestors.

At an unknown time, they too achieved the Primordial Chaos realm. Now revived, due to their True Spirits evolving along with Heaven and Earth, their elevation was not as significant as the Saints, yet it was substantial.

The weakest had cultivation at Primordial Chaos 7th Level, and the strongest approaching Primordial Chaos 12th Level.

After the Great Ancient Supreme Beings came Zhen Yuanzi, Red Cloud Ancestor, Underworld River Ancestor, and Kunpeng Ancestor, four entangled friends and foes.

Their revival at this time indicated that all four possessed Primordial Chaos cultivation.

Zhen Yuanzi, whose case needs no elaboration, was undoubtedly a Daluo Jinxian of the Primordial, possibly even a Wuji Daluo Jinxian.

When Heaven and Earth collapsed prior, he too returned to Heaven and Earth, paying the price of his Dao Fruit collapsing along with the Earth Immortal realm.

Fortunately, as the Prehistoric World repaired, Heaven and Earth also compensated him.

Although it did not fully restore his cultivation, it recreated a Primordial Dao body for him, allowing him to exert the power of the early Primordial Chaos stage. Despite a significant gap from his peak, it was still better than having nothing.

Red Cloud Ancestor, as the master of the Buddha Realm, offered his entire realm to repair the Prehistoric World. The world couldn’t just take advantage of him for nothing, so upon his revival, he was granted a Primordial Dao Fruit.

Underworld River Ancestor, a genuine Daluo Jinxian of the Primordial, achieved Dao after slaying the Taiqing Taoist with Jiang Chen’s assistance.

As for Kunpeng Ancestor!

His profound background was simply incomparable.

In the previous battle of the Northern Netherworld, Kunpeng Ancestor was indeed slain by Jiang Chen. Yet shortly after, he was resurrected.

In the depths of the Northern Netherworld, besides the sacred beast Black Tortoise, there lay hidden a Daluo Jinxian of the Primordial, namely the Hunming Ancestor, Kunpeng Ancestor’s elder.

Upon Jiang Chen slaying Kunpeng Ancestor, knowing their enmity, he did not intervene. However, after Kunpeng’s fall, he used the power of the Ruined Land to revive Kunpeng Ancestor.

Since his resurrection, Kunpeng Ancestor secluded himself in the Ruined Land.

When a person dies, all matters cease; after experiencing death, most causal ties on Kunpeng Ancestor dissipated, causing his cultivation to advance rapidly, eventually achieving Daluo Jinxian of the Primordial in the Ruined Land.

Before he could flaunt it, the Heavenly Earth Calamity erupted. Out of helplessness, Kunpeng Ancestor joined others in returning to Heaven and Earth.

The four held similar cultivation and were revived simultaneously. On seeing one another again, their expressions were complex, and a tense atmosphere pervaded between Heaven and Earth.

Ultimately, it required a saint’s intervention to separate them before they could clash. Their grudges could not be erased simply by dying once.

After the four, all Daluo Jinxians of the Primordial in the Prehistoric World were revived. Next, the Great Divine Transcendents returned one by one.

First was the Supreme Saints; the first to revive was the Human Ancestor. While still an Ultimate Saint, his aura grew even deeper.

It was estimated that upon his breakthrough, he would certainly break the limits of Primordial Chaos 5th Level, specifics unknown, but certainly not below the 7th Level.

Other returning Supreme Saints resembled the Human Ancestor in their conditions. This was normal; although breaking limits was challenging, their sacrifices were immense this time.

By sacrificing themselves to perfect Heaven and Earth, they achieved the merit of mending the heavens. Heavenly Dao remembered their merit, so it allowed their True Spirits to evolve along with the Prehistoric World, helping them break limits and attain higher realms.

Among the revived Supreme Saints were Xuanyuan Emperor Huang and Shennong Flame Emperor. It is crucial to note that neither were Innate Divine Demons nor Innate Saints, but natural divine beings.

Stronger than innate living beings, weaker than Innate Divine Demons, falling in between. For a comparison, their origin was somewhat superior to that of Sun Wukong.

Generally, descendants of Innate Dao Sovereign are mostly natural divine beings. Alternatively, if their mother consumed heavenly treasures during pregnancy, descendants could evolve into Innate Divine Demons.

The Flame Emperor and Emperor Huang were such cases.

Other human race powerhouses, aside from some being the rebirth of Innate Divine Demons, mostly shared conditions similar to the Flame Emperor and Emperor Huang.

Not being Innate Divine Demons yet becoming Great Divine Transcendents, this was precisely the greatness of the Flame Emperor and Emperor Huang.

Had Jiang Chen, this later-born living being, not emerged grandly, the two would have been the Prehistoric World’s legends, breaking the iron rule that only Innate Divine Demons could reach the Great Divine Transcendent realm.

Since they were not Innate Divine Demons, logically, the Flame Emperor and Emperor Huang did not have to return to Heaven and Earth.

Yet, to save the Prehistoric World, they resolutely sacrificed themselves, using their original sources to repair it.

Thus, when Heaven and Earth repaired, the benefits they received exceeded those of the Innate Divine Demons. Initially, only Sub-Saints, they leaped to become Ultimate Saints, their power on par with veteran Supreme Saints.

Especially the Flame Emperor, whose deep aura nearly compared with that of the Human Ancestor. This time, the Flame Emperor indeed turned misfortune into fortune.

Within him, the intractable dark injury left by the Chaos Demigod was forcibly refined by Prehistoric World as his original source returned to Heaven and Earth.

Subsequent to Prehistoric World’s repair, benefits were accorded based on contributions made by all. The Flame Emperor’s dark injury was counted as his contribution. Thus, he received greater recompense than others.