CHAPTER 573: CHAPTER 369: EMPEROR JUN’S DEDUCTION

The higher the realm of cultivation of Outer Heaven Demons, the deeper their understanding of the Primordial Heavenly Dao, the more they realize this point.

On the contrary, those Outer Heaven Demons with lower realms of cultivation become increasingly reckless.

Even if they had the chance to face a Saint, they would probably dare to provoke one.

Speaking of this, Demon Ancestor Luo Hou’s gaze once again fell upon Donghuang Taiyi and he continued.

"Donghuang Taiyi, after the changes in the rules of Primordial Heavenly Dao, is the only Quasi-Saint among the living beings whose Spirit Realm has broken through."

"Moreover, there is no Outer Heaven Demons in my Demon Realm corresponding to him, therefore I have had three Primordial Golden Immortals of Outer Heaven Demons take on the responsibility between the Demon Realm and the Primordial Heavenly Dao, coming here."

"I have come here also to understand more about this responsibility," said the Demon Ancestor Luo Hou in a calm tone.

"After all, one day, perhaps I too shall take on such a responsibility."

As he said this, the gaze of Demon Ancestor Luo Hou still lay on Donghuang Taiyi.

Because he saw in Donghuang Taiyi a potential, the sort that Emperor Jun once had, the potential to become a Saint.

Of course, this is not to say that Donghuang Taiyi’s talent can compare to Emperor Jun.

Demon Ancestor Luo Hou had to admit that among all the beings he had seen, Emperor Jun’s talent and wisdom were by far the strongest.

Even he himself and Hong Jun could not compare.

His actions on top of such formidable strength were even more admirable to Luo Hou.

Disregarding the various merits obtained, what’s most important is that he was able to restrain his desire to dominate the Primordial Heaven and Earth.

With his strength, coupled with the strength of the Demon Clan, there’s no power within the Primordial that could resist.

Of course, Demon Ancestor Luo Hou also conceived another possibility, more alarming to his mind.

With the insight of Emperor Jun, perhaps he disdains to push for cultivation realm advancement through sheer fate.

Indeed, among those beings at the level of Saints, which one is not deeply entwined with the Primordial Heavenly Dao? Only Emperor Jun stands apart, his strength least mingled with it.

Of course, the Karma Position he occupies signifies that the entanglement of cause and fate between Emperor Jun and the Primordial Heavenly Dao is not shallow.

As for Donghuang Taiyi, Demon Ancestor Luo Hou believes that he has the potential to become a Saint, for many reasons.

One is his own talent; to reach such a level in the Spirit Realm is not only a testament to his talent no weaker than The Three Pure Ones, the Western Two Saints, and others.

Another important reason is the support from behind by Emperor Jun.

This is crucial.

Whether it is Emperor Jun’s own guidance to Donghuang Taiyi, or the various resources he can mobilize, all provide enormous support for Donghuang Taiyi.

Thinking about this, Demon Ancestor Luo Hou could not help but feel a sense of envy.

If he could receive direct assistance from Emperor Jun, he would certainly be able to break free from his current state sooner.

Of course, Demon Ancestor Luo Hou knows that this is impossible.

After hearing Luo Hou’s words, Emperor Jun’s expression became slightly grave as he remained silent.

He naturally understood the implication of Demon Ancestor Luo Hou’s words; Primordial Golden Immortal is the realm closest to a Saint, and he wanted to learn from it.

However, the reason for Emperor Jun’s solemn and silent demeanor was not this, but the various changes of the Demon Realm as stated by Demon Ancestor Luo Hou.

In Emperor Jun’s view, this isn’t merely a transformation within the Demon Realm, but a change occurring in the entire Primordial World.

The rules of the Heavenly Dao of the Primordial World are becoming stricter, and the challenges for Cultivators are continually increasing.

It all seems like the Primordial World is subconsciously controlling the emergence of Cultivators.

Subconsciously, Emperor Jun urged the River Map and Luo Book to deduce the secrets of fate in this direction.

Quickly, he obtained the result.

The Primordial World is indeed still strengthening and becoming more prosperous, the Primordial Heavenly Dao also continuously improving, becoming stricter.

However, under such circumstances, whether it is the Innate Spiritual Energy transformed from Pangu’s skin or the Innate Spiritual Energy transformed by the Celestial Heaven Star Formation, they first supply the Primordial Heaven and Earth.

Such as the Four Pillars, Buzhou Mountain and other Primordial areas, as well as the expansion of the Primordial World in Chaos.

As for the cultivation of life, it is increasingly biased towards those beings in the Primordial holding responsibilities; other beings are pushed further back.

Even some areas within the Primordial have Spiritual Energy that has degenerated into Acquired Spiritual Energy.

Moreover, the number of beings within the Primordial is continuously increasing.

Yes, even though the Primordial has experienced so many wars, with countless beings falling within, the number of Primordial Beings is still on the rise.

In fact, the speed at which Primordial Beings are increasing has surpassed the expansion rate of the Primordial, further adding to the burden of the Primordial World.

After this, the cultivation of beings will become even more difficult.

This is why Emperor Jun demonstrates a solemn countenance, silent and non-verbal.

Back when the Primordial Dao Ancestors became saints, the Heavenly Dao was not so strict, only because they were lacking towards the Heavenly Dao that they merged with it.

When Emperor Jun reached the level of a Saint, there were no such restrictions either.

However, as six Saints appeared, the Six Paths of Reincarnation came into being, Lady Ping Xin became a Saint, and the three great worlds of the Demon Realm, Heavenly Realm, and Netherworld all emerged, the Primordial Heavenly Dao was further perfected.

By the time Emperor Jun, transforming into Emperor Fengdu, sought to become a Saint, a Saint’s Karma Position was needed to achieve it.

This is not to say that without a Saint’s Karma Position one can no longer reach the level of a Saint, but rather the chances are very slim and increasingly difficult.