Chapter 651: Chapter 408: The Great Momentum of the Heavenly Dao

In Di Jun’s eyes, the laws and destinies of the Primordial Continent are intertwined with the intricacies of the three great worlds.

What Di Jun saw was not just the constraints on Hao Tian and the burden on his cultivation, but also a vast opportunity within.

He was once like this, initially having some reluctance to become the Heavenly Emperor, wary of the various laws, destiny, and fate.

Back then, he was very conflicted, wanting to seize opportunities in the Heavenly Realm, yet afraid of hindering his own cultivation.

However, under the guidance of Daoist Ancestor Hong Jun, he accepted his destined path.

In his relationship with the Heavenly Realm, he continuously changed and explored.

From opposing the various aspects of the Heavenly Realm, wanting to maintain his origin without being tainted, to later opposing while incorporating parts of the laws, destiny, and fate of the Heavenly Realm.

Nowadays, the Heavenly Realm is completely under his control, and the entanglement of laws and destiny is no longer a burden but allows him a deeper understanding of the Primordial, enabling him to comprehend the Primordial Heavenly Dao.

Now Hao Tian is also at such a stage, with the same opportunity to explore this vast fortune.

The various laws, destinies of the Primordial Continent, and portions of the three great worlds’ laws and destinies.

If Hao Tian can grasp this opportunity and has sufficient strength, he could potentially use the Primordial Continent as the main body, integrating parts of the three worlds’ features, and condense it within the Immortal Emperor’s karma position.

It is not impossible to condense a new Saint’s status, allowing Hao Tian to become a Saint within the Primordial Heaven and Earth.

However, this path is different from the three paths to sainthood mentioned by Daoist Ancestor Hong Jun back then.

In Di Jun’s view, this is a new method of becoming a Saint.

After all, the Primordial has undergone many changes and is no longer the Primordial when Daoist Ancestor Hong Jun first started teaching the Dao.

Now, to become a Saint, the Saint position is the most crucial factor.

Currently, the methods of sainthood that Di Jun can still see, one is the Immortal Emperor position that Hao Tian currently holds.

Another is the elusive Hongmeng Purple Qi, which represents a Heavenly Dao Saint position.

The last of the Hongmeng Purple Qi is still unknown and has not been seen.

And for Hao Tian, wanting to condense the Immortal Emperor position into a Saint position is even more difficult than finding the Hongmeng Purple Qi.

Even if a Saint intervenes, it may not be possible to integrate the various aspects of the Primordial Continent and the three great worlds into the Immortal Emperor position to form a new status.

Precisely because of this, Di Jun did not let Bo Huang interfere.

It seems to hold the opportunity to become a Saint, but if the cultivation is slow, putting all energies into such a matter might be counterproductive.

Moreover, Bo Huang’s cultivation realm, being in the Heavenly Emperor position, is indeed a major trouble.

Di Jun felt that even if he acted himself, being in the Immortal Emperor position, it would require endless ages to condense a Saint status.

This is despite Di Jun having experience in opposing the various aspects of the Heavenly Realm, with his incarnation being a Saint in the Netherworld, familiar with both the Heavenly Realm and Netherworld.

As for other Saints, he estimated they would be even less assured.

Furthermore, although he is a Saint-level being, he has not been overly constrained and does not need to condense a Saint status to bind himself.

It can be said that among the Saints in the Primordial, none can be as free as Di Jun, not even Daoist Ancestor Hong Jun.

Of course, if Daoist Ancestor Hong Jun were in the Immortal Emperor position, condensing a Saint status would certainly be easier and faster than for himself.

Because Daoist Ancestor Hong Jun’s experience in contending with the Primordial Heavenly Dao is more abundant.

Moreover, the Primordial Heavenly Dao encompasses everything in the Primordial, including the various laws of the three great worlds.

Daoist Ancestor Hong Jun handling these matters is even more effortless.

As for Hao Tian, upon thinking of this, Di Jun couldn’t help but shake his head gently.

Although Hao Tian is the Immortal Emperor, he lacks experience in contending with laws, destiny, and fate.

From his birth, he has been following Daoist Ancestor Hong Jun in cultivation at the Purple Cloud Palace, which, although a great fortune, made him a Quasi-Saint being.

Yet he lacks much understanding of the Primordial Continent and the three great worlds.

Merely understanding these would consume countless time for Hao Tian.

Not to mention Hao Tian’s talents; whether in terms of origin, cultivation talent, or comprehension, they cannot be compared to Di Jun.

Meanwhile, the other Saints also saw the entanglement of destiny and cause within.

It is precisely because of this that the Three Pure Ones do not want their disciples to take on the karma position of Immortal Emperor.

Originally carefree guests of great sects, why add constraints to themselves?

However, they only saw the constraints and did not perceive the vast opportunities within, the opportunity to become Saints.

Demon Ancestor Luo Hou and Donghuang Taiyi saw a glimpse of opportunity, but what kind of opportunity it is, they remain unclear.

After all, both had experiences of contending with great world laws, destinies, and fate.

Demon Ancestor Luo Hou has always wanted to rid himself of the constraints of Heaven and Earth’s karma position, seeking true freedom and carefree existence.

As for the Three Pure Ones, Western Two Saints, Nuwa Saint, and Serenity Empress, the path to their sainthood was indeed too smooth.

Yes, though seemingly beset by tribulations, the path to sainthood was still smooth, even seemingly simple, naturally rendering them unable to see the opportunity behind it.