Chapter 6 - The Great Wild God - NovelsTime

The Great Wild God

Chapter 6

Author: Geng Su
updatedAt: 2025-07-12

Seeing this, Chen Xun was pleasantly surprised.

    He went to this heaven, followed a gong Zongtu to learn the folk literature and identify the pharmacology, and always wanted to find out the similarities and differences between this heaven and earth.

    Although the herbs in Tushan are very different from those on earth, they are not the same, but when it comes to pharmacology, there are still many similarities.

    Now seeing the fragment of silk script, although he didn''t know what to say about the eight characters of "Tianchen terrain, Daoyun Tiancheng", it was basically the theory of "learning from heaven and earth".

    Chen Xun then turned back. In the silk book, Taoist Qingmu recorded not only his many experiences of traveling to Yunzhou, but also his discussions with the practitioners of Yunzhou.

    It''s just that the talks about cultivation are very scattered, and Taoist Aoki doesn''t think that some of his understandings are definitely correct. Therefore, the word "canjie" is specifically marked on the cover. However, this is very precious for Chen Xun, who has not practiced the introductory method.

    I don''t know how much of a gong Zongtu''s Secret collection is. I got this silk book from my old friend Taoist Qingmu.

    Thinking of this, Chen Xun knelt down gratefully again.

    "This Taoist Qingmu is an old friend of mine. As early as 30 years ago, his cultivation had reached the peak of wuman. Although he traveled to Yunzhou, he could not help him break through the peak of wuman, but some of his experiences and insights are very precious. He has no descendants, so he gave me this silk book."

    Zongtu said slowly,

    "although you have forgotten where you came from, what you have learned in your heart is not comparable to us old men. Nanliao and zongsang just don''t know you well enough now. I believe you can get something from this remnant silk book..."

    “……” Chen Xun felt guilty. He just crossed the void, and the devil''s blood came into his body. He couldn''t tell ah Gong Zongtu.

    Zongtu narrowed his deep eyes slightly. He seemed to have seen through Chen Xun''s secret for a long time. He continued: "I told you not to tell outsiders what you have learned in your heart. This time it''s the same. Don''t tell others about silk books, especially zongya. He can''t keep secrets in his stomach. "

    "Ah Xun knew that apart from ah Gong, he would never reveal half a point to others." Chen yingdao.

    When he arrived at wumang stone village, he saw that the people of wumang tribe lived a worse life than slash and burn farming: except for the majestic and magnificent stone hall in the center of the village, other buildings had no layout at all.

    Although the walls of the village are built with stones, they are also very simple. There are no drainage, water wells, public toilets and other facilities in the village. The survival of the people mainly depends on fishing and hunting, picking fruits in the wild, and they don''t know what farming and animal husbandry are all about.

    After Chen Xun asked a gong Zongtu to take him in, he made a lot of suggestions on how to improve the life of Wu mang people.

    After hearing his advice, Gong Zongtu was shocked, but he didn''t follow his advice. He asked him to keep it a secret, and even zongya couldn''t reveal half of it.

    As he lived in Wu mang department for a long time, he knew more about this world. Chen Xun knew that a gong Zongtu was really far sighted.

    This heaven and earth is the heaven and earth of the practitioners and the space for the endless display of the individual''s strong power.

    Whether the Wu mang tribe can regain its momentum in Mangya mountain depends more on the number of upper level Manwu and whether there will be new Tianman strongmen in the future.

    "Well, I have to make some preparations for tomorrow''s grand sacrifice. You can go back and see if you have any doubts. I''ll study with you after the grand sacrifice." Said Zongtu.

    Chen xunqiao''s father-in-law worshipped deeply, hid the silk manuscript close to his body, turned away from the stone house, and returned to his humble hut, which sheltered him from the wind and rain.

    Back in the shack, Chen Xun closed the door and read the remnant interpretation of Daoyun in the twilight.

    There are less than 100 pages in the silk script, and there are more than 20000 words in all.

    Chen Xun has known Manwen well in the past three years, and it''s easy to read. Before dark, he had read the silk books carefully, and he had a general understanding of the cultivation system of this heaven and earth.

    The West wasteland is dominated by the inheritance of Manwu, while Yunzhou, located to the east of Tushan, is much more colorful.

    Yunzhou practitioners believe that when a person is pregnant, he is endowed with the vitality of his parents'' essence and blood, and the vitality of heaven and earth. He begins to build a fetus in his mother''s body from scratch.

    Before the troll''s death, can the drop of golden magic blood infiltrating into his body be regarded as the existence of "xianman blood"?

    According to the remnant silk script, Yunzhou practitioners'' accomplishments were advanced to a higher level, which could lead the heaven and earth to quench their body. They not only greatly increased their longevity, but also had the ability to rejuvenate.

    Chen Xun recalled that after that drop of golden magic blood penetrated into his body, he became what he looked like when he was about ten years old in more than a month. Isn''t that what the silk book says about "reincarnation and rejuvenation"?

    Chen Xun was shocked. He thought of the words that the void Troll had said before he died: "you''re a mole ant..." Only now can he have a deeper understanding of this sentence.

    Chen Xun repeatedly referred to the silk books. He realized that the way he had worked out in the past three years to exploit his body''s potential by squeezing his body''s limit was actually the most primitive method of cultivating Manwu.Although the Enlightenment of Manwu practice is the secret of all tribes, it finally falls on the ten figures of "Tianchen terrain, Daoyun Tiancheng, all things have spirit, and visualization and Dharma", which are written at the beginning of the silk book. It is similar to the visualization and Dharma of the major schools in Yunzhou.

    It''s just the secret of Vajra''s meditation, which is also the secret of Yunzhou''s major schools. There is no more specific introduction in the remnant volume of the silk script, but Taoist Qingmu attached a map of the secret boxing named "five forces of Mirs" at the end of the silk script.

    Seeing this, Chen Xun''s heart jumped up again. He felt that the silk book had brought him so many surprises.

    Taoist Qingmu said in the silk book that Mirs secret boxing was only a basic skill in the early stage of Yunzhou martial arts cultivation, but there was no essential difference between martial arts cultivation and Manwu, and it could be the first step for Chen Xun to step into Manwu cultivation.

    At this time, it was completely dark, and Chen Xun lit his homemade oil lamp.

    The palm sized pottery bowl was full of animal fat. A dried straw rope was slightly protruding. The light of the fire the size of bean sprouts swayed in the shed, reflecting Chen Xun''s thin figure on the air leaking wooden wall.

    Miriam Miriam boxing is a five picture boxing map, one picture and one posture.

    Chen Xun carefully removed the first image from the silk book and spread it under the lamp. He saw that it was covered with small words on the rope head.

    Maybe Taoist Qingmu was worried that he couldn''t translate Gongjue into Manwen accurately. The small characters at the end of the rope on the map are Yunzhou characters that Chen Xun didn''t know. They are somewhat similar to Xihuang Manwen, but they are much more complicated. Many of the characters can only guess the general meaning by guessing.

    Seeing this, Chen Xun was blind again.

    In the village, even if the picture of a gong Zong, he doesn''t recognize the Yunzhou script.

    However, Aoyama''s painting skills are superb.

    In the middle of the small words of Gongjue, the figure in the shape of spreading wings, though his face is vague, has a kind of artistic conception of spreading wings and flying. This kind of feeling is mysterious and mysterious, which is hard to explain.

    Chen Xun looked at all the five images. He sat on the ground with his knees crossed. According to the general meaning of Gongjue, he thought about the figure in his mind.

    To visualize boxing is not simply to imagine the figure in mind, but to enter into the sea of gods and spirits to depict boxing. The major schools in Yunzhou call it "visualizing with appearance", which is similar to the Enlightenment of barbarian soul.

    If you think about boxing, you will have a pretty soul.

    Chen Xun thought for a long time, but he couldn''t do it.

    Finally, in the dialogue between Taoist Qingmu and a monk named Lanshan in Yunzhou, we find a discussion about how to practice Wuxiu secret boxing into the realm of visualization.

    Both of them think that Wuxiu secret boxing is a kind of terrain of Tianchen. When the body and mind are in harmony, the spirit and soul will naturally open up and enter the realm of visualization.

    Body and mind, mind and mind?

    Chen Xun stood up and imitated the figure of the atlas. He stretched his arms to make a Peng stroke.

    A toss, crack in the wall through to the bright dawn, never thought that the night passed so soon.

    When Chen Wu''s boxing ceremony is held in the night, he has to take a rest.

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